I am in a class that feels reminiscent of high school, except I am surrounded by colleagues instead of the kids I grew up with. The scene is the same though, half of us pay attention, a few participate; I think poorly of the instructor.
But suddenly I am awake and listening in Public Speaking 101.
A Malawian colleague asks what we say if someone asks a question after a presentation that we do not know the answer to.
“Just say you don’t know and you’ll have to check and get back to the person,” the instructor offers.
A look of horror fills faces.
“You can’t do that. You can’t say you don’t know. How can people believe you know what you’re talking about if you say you don’t know?”
“That’s true,” says another classmate. “You should just keep talking for awhile without answering the question.”
The Malawian heads in the room are nodding in agreement.
My mind tumbles back over the last two and a half years to all the the talking heads which seem to go on endlessly, to the times (I know of) that I have been lied to. It wasn’t a neo-colonialist attempt to fraud or please the mzungu, but rather a balking at admission of ignorance. How did I not know this? The three days I have spent listening to those around me discuss the merits of PowerPoint suddenly become worth it as I have one of those bizarre moments of cultural epiphany that makes sense of everything – at least for a moment.
These moments in my world of late are few and far between.
When I first came to Africa ten years ago, I spent the month of my arrival in a haze. There were herds of cows on the side of the urban highway, my housekeeper was always telling me I’d been lost when I came home late and people in the street called me mzungu. In the months following my emergence from the haze, things began to make sense.
That first stint, a new kind of logic came fast and furious. I learned how the line between urban and beyond is blurred. I discovered that in Swahili umepotea (you have been lost) is what you tell someone when you haven’t seen them in awhile. I accepted that I will always be mzungu. I became accustomed to jumping out the side of a matatu (minibus) on a Nairobi street corner, and ate -and liked!- Peptang instead of ketchup, and coveted the Sunday morning quiet when the rest of our houseful of people was in church. I made plans with friends ahead of time since the phone lines could never be trusted to work.
I fell in love over and over again: with savanna sunsets, with fish markets, with tiny pink bananas.
While my moments of confusion became farther between, there were always gaps. I never understood why, when I saw Bowfinger in a Nairobi cinema, everyone laughed at the scene where the Mexicans purposted corssing the border illegally are herded into the back of the film crew truck. Did the Kenyans know about Mexicans sneaking in the US? Was the scene intrinsically funny without the cultural context? Or were they laughing at some other connection I wasn’t aware of?
I learned more about cultural context in the time I lived with Kenyans in Nairobi than I have since then. Each country has its own idiosyncrasies but there are commonalities to be found in each region of Africa. Yet when I moved here from Congo, it was difficult to conceptualize how completely different a place Malawi is from where I had been.
Throughout m time in Africa, my sense of normalcy has remained in tact and the places I have lived have seemed for familiar to me than foreign, if only by virtue of being the places I have spent my time. Epiphanies about where I live don’t come so often: who marvels at the man selling bananas on the corner after passing him 4 times a days for months on end?
I have been in Malawi for nearly two and a half years now, longer than I have spent anywhere since I finished my education. There are things I understand from having lived and worked in the region before. Women don’t talk about their pregnancies, especially before they are showing. There are things I have learned since coming here. Malawians see the government as their parent. And there are things that I don’t even know I don’t understand.
In moments like the Public Speaking class, I am struck by how truly I am a stranger here.
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